27th Sunday of Ordinary Time

  1. 0. T. XXVI (September 27 Sunday) (Ez 18:25-28; Phil 2:1-11; Mt 21:28-32

There is a branch of theology called Eschatology dealing with the end or the last or ultimate realities of life such as death, judgement, heaven hell and so on. One of the most important concepts in Eschatology is"Fundamental Option". It can be defined as the sumtotal and product of all the decisions made by a person in his or her lifetime. It either to be with God or to be away from God. God's mercy and forgiveness are open to all but it is our option either to accept or reject God and His will and the consequent blessing or punishment. As free beings, we are the ones who choose our eternal destiny. 

In the first reading, the Lord God, through His prophet, Ezekiel, corrects the Jewish beliefs that children inherit the guilt of their ancestors and are punished for their sins, and that God is more strict than merciful. God explains that His mercy overrules strict justice and that He will punish us only for our sins, not for the sins of our ancestors. The second reading, Paul's Letter to the Philippians, also affirms the truth that the final choice for God, made by perfect obedience to Him, will be rewarded. Paul emphasizes the fact that it is because of Christ's obedience to God's will in emptying himself, taking human form and humbling himself by accepting even death on a cross that God the Father exalted Christ, bestowed on him the Name above every other name, and made Jesus the recipient of universal adoration. 

In the parable in today's Gospel, a man with two sons tells both to go out to work in the vineyard. The first son says he won't go, but later regrets it and works. The second son says he will go but does not. In each case, it is the final decision that is more important. Jesus teaches through this short parable that repentant tax-collectors and prostitutes, represented by the first son who initially refused to go, will make their way into the Kingdom of God before the chief priests and the elders, represented by the second son in the parable. By their pride and their refusal to obey God's call to repentance, the scribes and the Pharisees are excluding themselves, while the tax-collectors and sinners whom they despised are repenting of their sins and will be accepted into God's Kingdom. It is a parable on the necessity of offering a continual "yes" to the saving act of God.) 

Life messages: (1) We need to do God's will every day: Each one of us is responsible to God for every one of our actions, and just God will punish or reward each individual according to that person's actions. Since we are not sure about the moment of our death, our only guarantee of dying in God's friendship is to live in that friendship always, saying "Yes," to God by doing His will. 

2) It is never too late for us to repent, be converted, and allow the Holy Spirit to renew our life: If we have been disobedient to God in our past life, we need to knock at the door of God's mercy. God can, and will, do for us what, in his mercy, He, did for the repentant tax-collectors and harlots in the parable and in real life. Hence, every night we need to repent of our sins and ask God's pardon. If we are in serious sin we also to be reconciled with God, the Church and our 

brothers and sisters through the Sacrament of Reconciliation, in order to be able to receive Jesus Holy Communion. Let us remember that it is never too late for us to turn back to God 

“Keep me out of your way.” Father Mychal F. Judge, the fire department chaplain who, while ministering to the firefighters working at Ground Zero, was killed by falling debris from the Towers. In Father Mychal's pocket was this prayer that he always carried with him: 

"Lord, take me where you want me to go; 

Let me meet who you want me to meet; 

Tell me what you want me to say, and 

Keep me out of your way.” [“Walter Scott's Personality Parade," Parade Magazine, (Jan. 6, 2002, p.2; September 29, 2002).] 

Father Mychal was a man of commitment. He understood that the vows he took before God were not a trivial matter. He is one who said, “I'll go," and he went. 




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